THE
ULTIMATE JOURNEY TO THE CENTER OF OUR FAITHS
Raheel
Raza – December 2008
The
month of December holds a special meaning for our family. Twenty
years ago, we landed at
Toronto
airport on a snowy, wintry, freezing December night. Alone, scared
and cold, we were welcomed by the warmth of Christmas cheer so
this time of the year is very poignant. This year December heralds
Eid, Hanukkah and Christmas so we wanted to do something special
to celebrate 2 decades of living in this multi-faith mosaic we
call home.
For
many years, especially after having performed the Haj we had a
passionate desire to visit
Jerusalem
. For me, it became all the more urgent because in my interfaith
work, I used to speak about Judaism, Christianity and Islam being
from the same source and that despite our differences and
challenges, we are the children of Abraham. That is for believers
of course.
As
well, I believe that when we ask, God answers so all of sudden
there was a window of opportunity to visit
Jerusalem
. We were thrilled but there was no time to prepare in detail. I
shot off quick emails to all my Jewish friends and each one came
back with ideas, suggestions and contacts. (BTW this trip was a
personal and spiritual journey funded by us with no political
agenda other than to refresh and revive our weary souls!).
We
decided that a visit to the
Holy Land
must be shared with those who have similar dreams. So we invited
our dear friends Jim Evans, a United Church Minister and his wife
Karen to come along and I
can say in retrospect, that their presence made this trip far
richer than we expected.
There
was caution and concern. People who had traveled previously told
us that there is a lot of security and red tape and we must be
prepared to wait at the airport for hours. Well, when one goes on
a spiritual journey, doors open in amazing ways. We took a direct
flight to Tel Aviv and were out of the airport in less than 10
minutes! Tel Aviv is a vibrant, bustling metropolis on the shores
of the
Mediterranean
, full of international tourists and beautiful hotels.
HOPE
IN
HAIFA
.
In
Tel Aviv we were met by our companion and guide for the visit –
Sam an Orthodox Jew from
Montreal
. Our friends stopped of at Caesarea, while we went to
Haifa
where the University had invited us to come for a visit to the
only Jewish Arab Center there. It was inspiring to see Jewish and
Arab students working, walking, talking, sharing and eating side
by side. Dr. Faisal Azaiza, who heads the JAC welcomed us and
showed us the campus. He shared with us the various programs to
try and build peace and have conflict resolution between the two
communities. I was particularly impressed by the program on
Women’s Empowerment and noted that the library housed more books
on Islam and Women, than anywhere I’ve seen so far. The
University addresses issues beyond the fluff stuff i.e. models for
co-existence, conflict resolution, economic disparity,
bilingualism and more grass roots concerns like social
interaction.
Physically
Haifa
is a beautiful city with the largest Baha’i Temple perched on a
hill with hanging gardens. We were recommended to stay at the
Haddad guesthouse on the main street and it turned out that the
owner’s cousin works in Air
Canada
! We stayed overnight enjoying the food in outdoor café’s –
the coffee was an aroma I’ve never tasted before and the
Mediterranean cuisine yumlicious.
Spiritually,
many important events in the life of the Prophet Elijah (9th
century BC) are said to have happened in a revered cave in
Haifa
. The cave is sacred to Jews, Christians, Muslims, and Druze, all
of whom venerate the prophet Elijah. There was a mosque here until
1948. Tradition also has it that the Holy Family (Mary, Joseph and
Jesus) found shelter in this cave for a night on their return from
Egypt
. We were also told that Prophet Elijah ascended to the skies from
this cave. It was
interesting to note that all three traditions have faith in some
form of ascension and all of them took place in the
Holy Land
.
JERUSALEM
– THE SACRED CITY
When
God created beauty, he created 10 parts of it and gave 9 to
Jerusalem
. He created knowledge and did the same and the same thing when He
created suffering. Ancient Hebrew saying
From
Haifa
we took a bus to
Jerusalem
because there is such beauty on the way. I could see small
villages dotted with minarets, olive groves and gardens of fruit.
Traveling towards Jerusalem was a moving experience because we
felt we were going back in time to experience moments of miracles,
sacrifice and tolerance (something we seem to have forgotten
today), and our first view of the old city was heartwarming. Our
friends had fortuitously arranged for our stay at a
Scottish
Church
guest house overlooking the walled city. From our room we could
see the Dome of the Rock and it was an incredible synergy. We
understood why the city of
Jerusalem
is known in Arabic as Al-Quds or Baitul-Maqadis ("The Noble,
Sacred Place
").
Jerusalem
is perhaps the only city in the world that is considered
historically and spiritually significant to all three monotheistic
faiths.
The
Temple
Mount
is the holiest site in Judaism. According to the Bible, the
Talmud, and other sources of Jewish tradition, several important
events in the history of Judaism took place on the
Temple
Mount
. Here God gathered the earth from which he formed Adam. Here
Adam, Cain, Abel and Noah offered sacrifices to God. Here Abraham
passed God's test by showing his willingness to sacrifice his son
Isaac. Here Jacob dreamt about angels ascending and descending a
ladder while sleeping on a stone (the stone in the Dome of the
Rock is believed to be the very stone). Here King Solomon built
the
Temple
in 950 BC, which stood for 410 years until King Nebuchadnezzar
destroyed it in 586 BC. Here the
Second
Temple
was built after the Babylonian Exile, which was destroyed by the
Romans in 70 AD. During
Maimonides' residence in
Jerusalem
, a synagogue stood on the
Temple
Mount
alongside other structures and Maimonides prayed there.
For
Christians, it is the site of Christ's crucifixion, burial and
resurrection The
Temple Mount is believed to contain the "pinnacle of the
Temple" from which Satan tempted Jesus to jump to prove his
status as the Messiah (near Al Aqsa Mosque). The courtyard by the
mosques provides an excellent view of surrounding Christian sites,
including the Dome of the Ascension (marking the site from which
where Jesus ascended into heaven) and the church of Dominus
Flevit (commemorating the spot where Jesus wept as he saw a
vision of Jerusalem in ruins).
For
Muslims it is important because Muhammad originally established
Jerusalem
as the qibla (direction of prayer) before changing it to
Mecca
. As well Islam respects Abraham, David and Solomon as prophets,
and regards the
Temple
as one of the earliest and most noteworthy places of worship of
God. Verse 17:1 of the Qur'an speaks of the Prophet's night
journey to the "farthest Mosque" (al-masjid al-Aqsa).
This is traditionally interpreted to be the site at the
Temple
Mount
in
Jerusalem
on which the mosque of that name now stands.
Jim
and Karen had already toured the area and since it was close to
sunset, they suggested we could go to the masjid to pray. They
took us directly to the Chain gate where we could go to Masjid al
Aqsa. Our path took us
by the Western Wall and it was amazing that what we had seen only
on TV, was now a reality. It was in the courtyard here that we saw
observant Jews hurrying to pray at the wall, religious Muslim
going to the masjid and practicing Christians going to see their
sacred spaces – each one careful not to step on each others
toes. It was incredible to note that Catholic, Jewish and Muslim
women all covered themselves and it was completely natural. The
diversity was interesting and insightful.
The
first sight of Dome of the Rock and Masjid al Aqsa was like a
dream come true. Sohail had been literally dreaming of praying at
Al-Aqsa for many months now and here we were with our souls melted
in the form of tears rolling down our faces unashamedly as we
stood in humility and awe in front of our first Qibla. Inside the
Dome we touched the Rock which is as big as a room. Steps leading
to a room under the Rock, took us to a tiny chamber where it’s
believed that Prophet Mohammad prayed with other Prophets
including Abraham. The entire room is soaked in fragrance and we
wanted to just sit there and reflect on this miracle of God.
Fact
that our Christian friends guided us to our places of worship is
no surprise and suddenly my visions of seeing crosses for the past
two years, became a reality. We were meant to come here with our
Christian Brother and sister and feel the connection.
A
young lad attached himself to us as a guide and took us to the key
spots at the Haram es Shariff where there were schools, libraries,
the spot where Buraq was tethered and fountains. I think what hit
me most was how little we know of our history but of course as
with all history, there are many versions. Here is what we
understood.
HISTORY
AND EMOTIONS
Dome
of the Rock (Qubbat as-Sakhrah) can be seen from all over
Jerusalem
. It is the crowning glory of the Haram es-Sharif ("Noble
Sanctuary"), or Temple
Mount. The Dome of the Rock is not a mosque,
but a Muslim shrine. Like the Ka'ba
in Mecca,
it is built over a sacred stone. This stone is believed to be the
place from which the Prophet Muhammad ascended into heaven during
his Night Journey to heaven. The Dome of the Rock is the oldest
Islamic monument that stands today and certainly one of the most
beautiful. It also boasts the oldest surviving mihrab (niche
indicating the direction of
Mecca
) in the world. By the 11th century, several legends had developed
concerning the Dome of the Rock and its sacred stone, including
the following:
They
say that on the night of his Ascension into Heaven the Prophet,
peace and blessing be upon him, prayed first at the Dome of the
Rock, laying his hand upon the Rock. As he went out, the Rock, to
do him honor, rose up, but he laid his hand on it to keep it in
its place and firmly fixed it there. But by reason of this rising
up, it is even to this present day partly detached from the ground
beneath.
In
the Middle Ages, Christians and Muslims both believed the dome to
be the biblical
Temple
of
Solomon
. The Knights Templar made their headquarters there during the
Crusades and later patterned their churches after its design.
The
exterior mosaics that once adorned the Dome of the Rock suffered
from exposure to
Jerusalem
winters. They were repaired in the Mamluk period, and then
completely replaced with tiles by Sulieman the Magnificent in
1545. At the same time, he created the parapet wall with its
intricate inscription by filling up the thirteen small arches that
originally topped each facade. The windows of the Dome of the Rock
date from this period as well. The tiling was completely replaced
in the last major restoration in 1956-62.
The
Al-Aqsa Mosque (Arabic Masjid Al-Aqsa, "Distant Mosque"
- is part of the complex of religious buildings known as the Haram
esh-Sharif (the Noble Sanctuary) to Muslims and the Temple Mount
to Jews, and is the third holiest site in Islam, after Mecca
and Medina.
The first Al-Aqsa Mosque was constructed of wood by the Umayyads
in 710 AD, only a few decades after the Dome
of the Rock. The structure has been rebuilt at least five
times; it was entirely destroyed at least once by earthquakes. The
last major rebuild was in 1035. When the Crusaders captured
Jerusalem
in 1099, Al-Aqsa became the headquarters of the Templars. Their
legacy remains in the three central bays of the main facade. In
the mid-14th century the Mamelukes added an extra two on either
side, resulting in the seven bays that stand today.
Currently,
the
Temple
Mount
/ Haram Es Sharif is governed by the Waqf, the Supreme Muslim
Religious Council. The site has been under Muslim control since
the Muslim reconquest of the
crusader
Kingdom
of
Jerusalem
in the 12th century.
Needless
to say, we visited the Harem ash Shariif as often as we could
during our stay in Al-Quds but more importantly, we were able to
visit other holy sites with Jim and Karen who became our spiritual
guides because they had done extensive homework and had books of
history which we learnt from. Our biggest surprise and delight was
that every step we took showed us the incredible bonds that link
us together with our brothers and sisters in creation.
VISTING
THE CHRISTIAN SITES WITH OUR COMPANIONS
The
Church of the Holy Sepulcher has been an important pilgrimage
destination since the 4th century, and it remains the holiest
Christian site in the world. It stands on a site that is believed
to house the tomb and burial slab where Jesus' body was placed
before his resurrection.
In
my interfaith dialogue, there is a story I tell my audience about
when
Jerusalem
was conquered by Muslims. Omar came to the Church of the Holy
Sepulcher which is a revered Christian site and it was time to
pray. The patriarch offered the church but Omar said no. If he
prayed there, Muslims might one day build a mosque so he went and
prayed across the street. Today there is a Mosque of Omar in that
spot across the street.
We
went with Jim and Karen inside the church where you can feel the
agony of Mary as she stood on the stairs and watched her son’s
body being anointed on a slab. The walls of the sanctuary tell the
heartrending story and I could sense the sadness. It’s powerful
and moving and everywhere we went, there was light – even in the
darkness. We lit
candles for all the people we know who would be there but could
not – yet. Then we went across the street to the masjid and
prayed there with Jim and Karen. The realization that we are
connected is very strong for those who can sense the fragile ties
that bind us together.
We
were told that fierce disputes, lasting centuries, between
Christian creeds over ownership of the church were largely
resolved by an Ottoman decree issued in 1852. Still in force and
known as the Status Quo, it divides custody among Armenians,
Greeks, Copts, Roman Catholics, Ethiopians and Syrians. Some areas
are administered communally. Every day, the church is unlocked by
a Muslim keyholder acting as a "neutral" intermediary.
This ceremonial task has been performed by a member of the same
family for several generations and Jim and Karen woke up at 4am to
witness this ceremony.
We walked to the
Mount of Olives
which has many sacred sites. To add to our amazement, the place
where Jesus is believed to have ascended to the heavens is inside
a mosque. The Chapel of the Ascension on
Mount of Olives
is a Christian and Muslim holy site that is believed to mark the
place where Jesus ascended into heaven. The small round
church/mosque contains a stone imprinted with the footprints of
Jesus. Outside the Chapel is an unmarked tomb believed by many to
be the grave of Rabia al-Adawiyya, the first Sufi saint of Islam.
We were blessed and honored to offer a prayer there.
The
Garden
of
Gethsemane
is at the foot of the
Mount of Olives
, within the walled grounds of the Church of all Nations (also
known as the Church of the Agony). It’s a peaceful garden among
a grove of ancient olive trees, looking back at the eastern wall
of the City of
Jerusalem
. A modern Franciscan church marks the spot where Jesus wept over
his vision of the future destruction of
Jerusalem
. There are 12 Olive trees and a stone statue of Jesus weeping
which would turn the hardest heart to tears. The number 12 – as
in 12 disciples and the belief in 12 Imams is not a co-incidence.
In addition, Caliph Umar prayed at
Gethsemane
in 638.
We
then visited the
Church
of
Mary Magdalene
which has stunning gold domes,
Church
of
John
the Baptist and the Convent of the Pater Noster where it is
believed Jesus taught The Lords Prayer. This is a serene green
sanctuary where the Lords prayer is listed in 60 languages on huge
tiled walls. Having learnt The Lords Prayer in convent school and
being a fervent supporter of it in
Canada
, I was moved by the spot. We also prayed at The Tombs of the
Prophets which is a site on the Mount of Olives that a medieval
Jewish tradition identifies as the tombs of the prophets Haggai,
Zechariah, and Malachi, who lived in the 6th-5th centuries BC.
Both Jews and Christians venerate the site as the tombs of these
prophets of the last three books of the Old Testament.
From
Mount of Olives
we saw the Gate of
Mercy, the Gate of Gold, the Gate of Eternal Life, Sha'ar
Harahamim. This appears in the legends of all three religions. An
early Jewish tradition holds that it is through that gate that the
Messiah will enter
Jerusalem
. According to Christian tradition, Jesus made his last entry to
Jerusalem
through the Mercy Gate. The Muslims refer to it as the Gate of
Mercy and believe it to be the gate referred to in the Koran,
through which the just will pass on the Day of Judgment.
At
the base of the
Mount of Olives
is a church said to mark the Tomb of the Virgin Mary, the mother
of Jesus. Centered around a quarried-out tomb that may well date
from the 1st century, the Tomb of the Virgin is venerated by
Muslims because, during his Night Journey from Mecca
to
Jerusalem
, the Prophet Muhammad saw a light over Mary's tomb. Our tears
flowed freely and with no hesitation because this is a place where
you can feel the blessed presence of a revered mother.
THE
JEWISH QUARTER – AN EDUCATION
One
of the most delightful parts of the visit was walking the cobbled
stone streets of the Jewish quarter and seeing some of the most
unusual architecture. We stopped for coffee and an authentic bagel
and went to the Burnt house. We visited the
Wohl
Archeological
Museum
which is extremely educational. Located under a modern Jewish
seminary in the Jewish Quarter, the Museum contains remains of
Jewish dwellings from the era of Herod the Great (37-4 BC). In the
time of Herod, the area of the modern-day Jewish Quarter was was
part of a luxurious "
Upper
City
," occupied primarily by the families of important Jewish
Temple priests. Excavations after the 1967 war exposed the remains
of several mansions dating to this period. This rediscovered
Herodian quarter now lies from 3 to 7 meters below street level,
preserved in the
Wohl
Archaeological
Museum
. It’s mind boggling how the intricate work has been done so
effectively. The Tomb of David is a much-revered site on
Mount
Zion
in Jerusalem
that has been variously owned and jealously guarded by Christians,
Muslims and Jews throughout its history. Today it is a Jewish holy
site.
The
Citadel of Jerusalem is better known as the
Tower
of
David
. Nowadays the fort is distinguished by its Islamic towers and
entrance porch, but the Citadel's history goes back way before
that. The Jewish historian Josephus first called the fortress the
"Citadel of King David." The name "David's
Tower" now refers to the minaret on the South side. To make
things confusing the term "David's Tower" used to be
reserved in the past for the north-east tower, whose origin is
Herodian.
FROM
THE SUBLIME TO THE SOUQ
A
visit to
Jerusalem
is not complete or possible without marketing at the souq. The
winding cobbled stone streets of the inner city are a shop-a-holics
delight! Jim and I soon discovered that our spouses are serious
shoppers but there was only one haggler amongst all of us –
Sohail. After the three of us naïve in our Canadian ways had paid
the asked-for price more than once, Sohail jumped into the fray
with full attention. We stood outside the shop while the
bargaining built up for hand carved olive wood pieces. The Arab
shopkeepers didn’t know what hit them with this experienced
Pakistani shopper who’s just returned from
China
! Voices got louder and reinforcements were called in. At one
point Jim and Karen looked like they were going to run away and
asked me if Sohail and the shopkeepers might come to blows! Hah I
said – just watch. It’s only just begun. So we sat and were
offered tea and juice and we waited. Sohail came out to smoke a
cigar for strength but by this time, they were calling each other
“brother”. Good sign. Bad sign when we threatened to go to the
next shop and discovered that they were all related. I’m used to
this but Jim and Karen were wide eyed and a bit concerned until
they saw that the bill was down to one fourth the original price.
They never stepped inside a shop the entire trip without
the amazing haggler. One souvenir that speaks to my heart is the
palm of the hand called “khamsa” which is considered by
everyone there to be the protective hand of God supported by an
eye to ward off evil.
THE
WEST BANK AND
BETHLEHEM
A
friend’s daughter who lives in
Bethlehem
came to pick us up and took us on a tour of the
West Bank
and her home. While we
were in the rest of
Israel
, we saw progress, education and wealth. In
Bethlehem
we saw knowledge, beauty and pain intertwined in the writings on
the wall that divides the two communities.
Bethlehem
is the birth place of Jesus which is a thing of beauty. There is
great knowledge in the history of the cobbled streets and in the
minds and hearts of the Palestinian elders sitting on the corner
café sipping coffee. One old man has sat there for 20 years
sharing his wisdom. We
understood their passionate need for a homeland and at the same
time, the desire to be recognized.
We’ve
come back from the
Holy Land
with renewed respect and admiration for both sides, realizing that
there is a turbulent history of the past and present here, but
also with a sense that there is hope for peace if there is a
desire to make it happen.
I
have heard that many eons ago
Jerusalem
was considered to the fountain of wisdom because of the shared
knowledge of our three traditions. I hope and pray that we will
one day learn to share that knowledge again, and use it for peace
with each other.
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